The Beat of Hope

The death of Davy Jones of the Monkees had a much greater impact on me than Whitney Houston's death, or some of the other losses to the music industry in the last year or two. Perhaps, as I told one friend on Facebook, that is because my age is showing. Certainly that 60's pop sound is what I grew up with, and it has helped shape who I am. The Monkees, the Beatles, the Stones, the Animals, and many others. They sang love songs, yes, but they also sang of social ills and addressed issues that needed to be changed. It could be very dark music, but it also could be light-hearted and even when offering a social critique, it could be upbeat.

Since Jones' death, I have found myself revisiting much of this music that speaks nostalgically of my youth and my formative years. I have dusted off old CD's, LP's (vinyl records for those who do not know the term) and found myself hitting old presets on my radio to visit stations I haven't been to in a while (yes, they call them 'oldies' stations).

And while we were very aware of racism, the Red Scare, nuclear threats, Viet Nam, drugs, and other issues, there is still something to this music that is uplifting. I believe it is hopeful. It speaks of the fact that we can overcome our problems, we can learn to love one another, we can build a better world. It encourages us to dream of what is possible, even when it seems to be patently impossible. It was the rhythm of change and it was set to the beat of hope. It challenged us to dream about possibilities and called on us to envision a better world and a new tomorrow that we could create if we could only all get together. It didn't deny the problems, but in naming the issues, it often suggested that there was hope. I admit that I don't listen to a lot of contemporary music and perhaps it does this as well. But as I look at the landscape of contemporary culture and modern politics, I am not so certain that the message of hope is still present. In fact one political person asked the President in a speech some time ago about how the hopey changey thing was working out.

I was disturbed by that remark. It almost suggested that hope is somehow not part of the process. Unfortunately, in the modern political process that might be true. I listen to the political hopefuls and the incumbents suggest all the things that are wrong and then add all the things that the other party is not doing to fix them. We get a laundry list of the problems and the ills, we get a recounting of the broken promises and broken issues, but I am not hearing positive solutions - I am not hearing hope.

There is a growing presence on the internet that promotes fear - fear of the President, of his politics, his ideology, and of his faith beliefs, and fear of the liberals who align themselves with him. There is fear of the conservatives, of their ideologies, policies and faith beliefs. But where is the hope?

As Christians we are called to be a people of hope. Does that mean we bury our heads in the sand and ignore what's wrong? No, but it does mean we are called to work for hope in a world lost in hopelessness, to work for peace in a world filled with war and violence, and to work for wholeness in a world that is broken by racism, poverty, ignorance, and oppression. We cannot do this by spreading fear and hopelessness. We must recognize that these things are the antithesis of God (reference 1 John 4:18ff). We are called to be agents of love and hope in the name of Jesus Christ.

I continue to be drawn to the music of my youth, not because it avoided the difficult challenges and problems (and today's music may confront them as well), but because even as it identified the issues, it sought to be hopeful. I would welcome a political process that avoided fear and hopelessness and offered ways to embrace positive and hopeful change. I would welcome a political process that stopped drawing lines and picking sides and sought compromises that would promote social change and economic growth and unity. I would welcome a politician who stood up and said, "I don't agree with _________'s agenda, but I see promises of hope in it" instead of one who denigrated the very idea that we can hope, or who opted for repressive social policies that solve economic problems but belittle people.

And I would welcome my brothers and sisters in Christ who would put aside their party loyalties and ideologies long enough to quit spreading fear and embrace our calling to be a people of "faith, hope, and love." No, we don't need to ignore our problems, racism, economic struggles, pollution, greed, violence, and war, and on and on, but we need to work together, as followers of the Way of Jesus, to build compromise, love, and above all, hope. I believe it was Tony Campolo who said, "It's Friday, but Sunday's coming!" As we approach Easter it is time for those of the Way to reclaim it's promise to build hope. Sunday's coming - let's march toward it to the beat of hope.

A Valentine's Heart

I see a certain connection between Christmas and Valentine's Day. In one we celebrate the love of God for us, and in the other we celebrate our love for each other.

But love takes different shapes and forms. We love our spouses and significant others in a different way than we love our children, parents, siblings, etc. So while Valentine's Day is a time when we celebrate love for one another we often focus on love as it is manifested romantically or in shared affection in family. But Jesus calls us to a different love for each other. It is a love that takes form in a different word (in Greek) and in a different way.

The love Christ calls us to is sacrificial. It is a love that is given even when there is little or no chance for a return. Agape (the Greek word) is often referred to with definitions such as unconditional, but I prefer this definition: agape does what is best for another, whether or not there is any emotional bond or any hope for a return.

The love that we, as humans, tend to share most easily is based in emotion and is most often reciprocal. I love someone who loves me back. It is instinctive. I would qualify that, though, by saying that this kind of love must include the sacrificial elements of agape if it is going to be successful. But to love those who don't love us, or even more, to love those who hate, betray or are our enemies? This is not as easy. Jesus moves us to a higher calling - love your enemy, pray for those who persecute, and for those who demand something from you, do that and then do more. "For if you only love those who love you what reward do you have? Even tax collectors and sinners do the same" (Mt. 5:46, Lk 6:32).

In the past weeks we, as a church, have had many of our family in the hospitals or struggling with other issues and I have seen amazing acts of love from many of those in our church family. Today we will celebrate the love we share in our own families. As we continue to share love for each other in our families and in our church families, I encourage us to remember that there are hurting folks in our world who need the kind of love that only those who follow the Way of Jesus can give. I encourage us to continue to strive to reach out in love to bring people to faith and to give them hope. It is love that has called us in Jesus, love that binds us as family, and love that is the greatest thing we offer to the world. Love is the Way of Christ, and it must be the way of those who follow. Happy Valentine's Day!!